
Organisation
The University of
Oxford’s distinctive structure, born of its history, is a source of strength.
Oxford is a collegiate
university, consisting of the central University and colleges. The central
University is composed of academic departments and research centres, administrative
departments, libraries and museums. The 38 colleges are self-governing and
financially independent institutions, which are related to the central
University in a federal system. There are also six permanent private halls,
which were founded by different Christian denominations and which still retain
their Christian character.
The different roles of
the colleges and the University have evolved over time.
The colleges
Select and admit
undergraduate students, and select graduate students after they are admitted by
the University.
Provide accommodation,
meals, common rooms, libraries, sports and social facilities, and pastoral care
for their students.
Are responsible for
tutorial teaching for undergraduates.
The University
Determines the content
of the courses within which college teaching takes place.
Organises lectures,
seminars and lab work.
Provides a wide range of
resources for teaching and learning in the form of libraries, laboratories,
museums, computing facilities, and so on.
Provides administrative
services and centrally managed student services such as counselling and
careers.
Admits and supervises
graduate students, and examines theses.
Sets and marks
examinations, and awards degrees.
The collegiate system is
at the heart of the University’s success, giving students and academics the
benefits of belonging both to a large, internationally renowned institution and
to a small, interdisciplinary academic community. It brings together leading
academics and students across subjects and year groups and from different
cultures and countries, helping to foster the intense interdisciplinary
approach that inspires much of the outstanding research achievement of the
University and makes Oxford a leader in so many fields.
Introduction and history
As the oldest
university in the English-speaking world, Oxford is a unique and historic
institution. There is no clear date of foundation, but teaching existed at
Oxford in some form in 1096 and developed rapidly from 1167, when Henry II
banned English students from attending the University of Paris.
In 1188, the
historian, Gerald of Wales, gave a public reading to the assembled Oxford dons
and in around 1190 the arrival of Emo of Friesland, the first known overseas
student, set in motion the University's tradition of international scholarly
links. By 1201, the University was headed by a magister scolarum Oxonie,
on whom the title of Chancellor was conferred in 1214, and in 1231 the masters
were recognised as a universitas or corporation.
In the 13th
century, rioting between town and gown (townspeople and students) hastened the
establishment of primitive halls of residence. These were succeeded by the
first of Oxford's colleges, which began as medieval 'halls of residence' or
endowed houses under the supervision of a Master. University, Balliol and
Merton Colleges, which were established between 1249 and 1264, are the oldest.
Less than a
century later, Oxford had achieved eminence above every other seat of learning,
and won the praises of popes, kings and sages by virtue of its antiquity,
curriculum, doctrine and privileges. In 1355, Edward III paid tribute to the
University for its invaluable contribution to learning; he also commented on
the services rendered to the state by distinguished Oxford graduates.
From its early
days, Oxford was a centre for lively controversy, with scholars involved in
religious and political disputes. John Wyclif, a 14th-century Master of
Balliol, campaigned for a Bible in the vernacular, against the wishes of the
papacy. In 1530, Henry VIII forced the University to accept his divorce from
Catherine of Aragon, and during the Reformation in the 16th century, the
Anglican churchmen Cranmer, Latimer and Ridley were tried for heresy and burnt
at the stake in Oxford.
The University
was Royalist in the Civil War, and Charles I held a counter-Parliament in
Convocation House. In the late 17th century, the Oxford philosopher John Locke,
suspected of treason, was forced to flee the country.
The 18th
century, when Oxford was said to have forsaken port for politics, was also an
era of scientific discovery and religious revival. Edmund Halley, Professor of
Geometry, predicted the return of the comet that bears his name; John and
Charles Wesley's prayer meetings laid the foundations of the Methodist Society.
The University
assumed a leading role in the Victorian era, especially in religious
controversy. From 1833 onwards The Oxford Movement sought to revitalise the
Catholic aspects of the Anglican Church. One of its leaders, John Henry Newman,
became a Roman Catholic in 1845 and was later made a Cardinal. In 1860 the new
University Museum was the scene of a famous debate between Thomas Huxley,
champion of evolution, and Bishop Wilberforce.
From 1878,
academic halls were established for women and they were admitted to full
membership of the University in 1920. Five all-male colleges first
admitted women in 1974 and, since then, all colleges have changed their
statutes to admit both women and men. St Hilda's College, which
was originally for women only, was the last of Oxford's single sex
colleges. It has admitted both men and women since 2008.
During the 20th
and early 21st centuries, Oxford added to its humanistic core a major new
research capacity in the natural and applied sciences, including medicine. In
so doing, it has enhanced and strengthened its traditional role as an
international focus for learning and a forum for intellectual debate. More






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